Ginzburgs abiding concern, like that of any serious writer, has always been with identifying the conflicts within us that keep us from acting decently toward one another. Both are in need of healingand both science and stories can be part of that cultural shift from exploitation to reciprocity. Such anxiety, such poignancy. Longest book: Vikram Seths A Suitable Boy. Robin Wall Kimmerer: Greed Does Not Have to Define Our Relationship to We can starve together or feast together., There is an ancient conversation going on between mosses and rocks, poetry to be sure. Lurie tells his story to Burke, and it takes a long time before we figure out that Burke is his camel. Long since canceled, of course.) But Kassabova seems more comfortable when the spotlight is on others, and the people she encounters are fascinatingespecially as there is always the possibility that they might be harmful, or themselves have been so harmed that they cannot help but exert that pain on others. And, most painfully, the people closest to her: her first husband; an old friend (the well-known German writer Martin Walser); a great-aunt who, in prewar Vienna, took away Klugers streetcar ticket collection from her, deeming it dirty and vulgar; the distant familial connections in America who wanted little to do with her when she and her mother landed there in the late 1940s. Best deep dive: I read four novels by Tessa Hadley this year, two early ones and the two most recent. In indigenous cultures, gifts are to be shared, passed around. She alternates between two first person narrators. Why not unplug for a bit, and read instead? I work in the field of biocultural restoration and am excited by the ideas of re-storyation. I just cant figure out how to get from here (our ravaged planet, our unbridled consumption) to there. But it is always a space of joy. Maybe not earth-shattering, but deeply satisfying: Lissa Evanss V for Victory, Clare Chamberss Small Pleasures, two novels that deserve more readers, especially in the US, where, as far as I know, neither has yet been published. In Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants (2013), Kimmerer employs the metaphor of braiding wiingaashk, a sacred plant in Native cultures, to express the intertwined relationship between three types of knowledge: TEK, the Western scientific tradition, and the lessons plants have to offer if we pay close attention to them. Our lands were where our responsibility to the world was enacted, sacred ground. Almost 1500 pages of easy reading pleasure that I look on with affection (perhaps more than when I first finished it) rather than love. The book concludes with a meditation on the windigo, the man-eating monstrous spirit from Algonquin mythology. Its an adventure story and a guide to the Texas landscape. Magda Szab, Abigail (1970) Trans. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge & The The first half of the book is classic boarding school storyGina is a haughty outsider, she alienates the other girls, she struggles to become part of their cliquesbut, after a failed escape attempt, as the political situation in Hungary changes drastically (the Germans take over their client state in early 1944; Adolf Eichmann is sent to Budapest to oversee the deportation of what was at that point the largest intact Jewish community in Europe), Gina learns how much more is at stake than her personal happiness. /2017/02/FMN-Logo-300x222-1-300x222.png Janet Quinn 2021-03-21 21:40:09 2021-03-21 21:40:10 Review of Gathering Moss, by Robin Wall Kimmerer. Gerda Weissmann Kleins memoir All But my Life is worthwhile, with a relatively rare emphasis on forced labour camps. Teaching is a way for me to be seenwhich for reasons of temperament and family origin has always been a struggle. From tree-filled fiction to true stories of resilience and optimistic calls to action, these reads are a gentle antidote to eco-anxiety. We see that now, clearly. (At not-quite ten she is already the house IT person.) But imagine the possibilities. 13. Jul. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. Robinson imagines a scenario in which dedicated bureaucrats, attentive to procedure and respectful of experts, bring the amount of carbon in the atmosphere down to levels not seen since the 19th century. As children strike from school over climate inaction, amid wider-spread concern about biodiversity loss and species decline, and governments - hell, even Davos - taking the long-term health of the planet a little more seriously, people are looking to Native American and indigenous perspectives to solve environmental and sustainability problems. It was a deeply personal thing that I wanted to put on the page., Kimmerers intention when writing the book was to reflect the shared values of an indigenous world - she is a member of the Citizen Potawatomi Nation - as well as the scientific learning she has trained in (her PhD in plant ecology followed a Masters at the University of Wisconsin, Madison and then she returned to her graduate alma mater SUNY, where shes taught for nearly 20 years). (She is a member of the Potawatomi people and writes movingly about her efforts to learn Anishinaabe.) She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants and Gathering Moss: A Natural and Cultural History of Mosses. Please tag yourself in the comments.). I swing between terror (about illness and death, about financial and economic collapse, about those lines around the block at the gun shop) and hope (maybe things could be different on the other side of this). Mendelsohn excels at structureand in these three linked lectures he tackles the subject head on. All Rights Reserved. But a Twitter friend argued that its portrayal of a girl rescued from the Kiowa who had taken her, years earlier, in a raid is racist. (This could be a moment of meditation in the morning, or a shared weekly meal, or the injunction, as pertained in her family, to never leave a campsite without piling up firewood for the next guests.) Even though Robinson writes fiction, he shares with Kimmerer and Jamie an interest in the essay.

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